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Ghana’s Epic Music Evolution: Cassettes to Spotify

From Cassette to Spotify: The Ghanaian Journey Through Music Evolution
From Cassette to Spotify: The Ghanaian Journey Through Music Evolution
Old cassettes and player

Old cassettes with handwritten labels—Kojo Antwi, Amakye Dede, and Daddy Lumba—are stored in a tiny wooden cabinet in Kumasi, encased in dust and memories. They appear to be forgotten remnants to the inexperienced eye. However, these recordings used to be the entryway to Saturday cleaning jams, love, heartbreak, and celebration for a lot of Ghanaians. Music wasn’t merely played in the late 1990s and early 2000s. It was saved—dubbed from a friend’s stereo, recorded from radio programs, and circulated like holy books. One item in the home was a functional tape player. You were a big man in the hood if it worked with “auto-reverse” or didn’t destroy your recordings. Kwame, who is currently 38, remembers clearly:

“You couldn’t just skip to your favorite song—you had to fast-forward and pray you landed at the right place. But we loved it. It was the vibe, the patience, the feeling.”

CDs followed. Like your aunt’s glass center table, it’s sleek, glossy, and delicate. You felt like you were being creative when you burned your own mix on a blank CD. People started DJing their own weddings and “one man thousand” parties all of a sudden. Even CDs, however, had certain limitations. Ghanaian DJs had to bring enormous CD wallets to shows, hoping they wouldn’t get scratched. Memory cards and Bluetooth took over around 2010. Songs were passed from phone to phone more quickly than funeral rumors. They all turned into walking playlists. And now? Everything is available to stream.

YouTube, Boomplay, Audiomack, and Spotify—the scene has changed. In a single morning, a sixteen-year-old in Takoradi can now learn about Burna Boy, Billie Eilish, and Osibisa. You may go from the silky sounds of Afrobeats in Lagos and UK grime to Jamestown’s Azonto beats with a single tap. Has music improved as a result of this progression, though? It’s not a straightforward response. The access is unparalleled. Big labels are no longer necessary for new musicians; all they need is data, a microphone, and constancy. In a tiny Lapaz studio, a freestyle has the potential to become viral in Toronto. Gospel mixes and carefully prepared Highlife tracks from home might help Ghanaians living abroad preserve their culture.

Yet, many miss the feeling.

Turning a cassette over and rewinding it simply to hear that one song again had a religious quality. Physical collections were enjoyable, as was checking out a CD from a big cousin and hoping they wouldn’t ask for it back too soon. The streaming world of today is instantaneous, often excessively so. We forget, skip, and shuffle. We listened back then. We committed the lyrics to memory. We were aware of which track followed which. But that’s what makes evolution so beautiful. Every era and format had its time, and every Ghanaian has a bit of it with them.

Therefore, music unites us whether we grew up listening to cassettes or stream it on Spotify. We still hum in troskis, dance during dumsor, and fall in love with slow jams and DJ mixes because of it. Because the following holds true regardless of the platform: The music will always resonate with Ghanaians.

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